From Minority Politics to Nationalism: The Evolution of the All-India Muslim League
DOI:
https://doi.org/10.63468/jpsa.3.3.123Keywords:
Pakistan movement, Muhammad Ali Jinnah, All-India Muslim league, Communal Politics, Partition of 1947Abstract
In this paper, the author will explain why the All-India Muslim League has been positioned to be to a large extent the minority pressure group in the British India as the main political agent that facilitated the Muslim nationhood that led to the creation of Pakistan. The League was also established in 1906 at Dhaka and it was an original loyalist and reformist movement that mainly aimed at constitutional protection, minority rights and political representation of the Muslims in the British imperial structure. Along the lines of the conservatism of its opinions, and without engaging in the mass mobilization, it was off to the brigading of Muslim anxieties about political extreme in a majoritarian politics. The paper describes early Muslim politics as a measure of gradual and defensive nationalism, which was informed by insecurity and not revolutionary agenda, as postulated under the Nationalist Theory. This move shows that the nationalistic movements tend to develop within the constitutional systems and then establish a mega projects. This was significantly altered in the interwar years especially after the constitutional amendments like the Montagu -Chelmsford Reforms (1919) and the Government of India Act (1935) that strengthened the representative politics as well as an increased communal competition. With the Congress ministries (1937-1939) we have to note the improvement of the Muslim exclusionist attitudes and the speeding up of the ideological change of the League. The League transformed to some form of cultural nationalism and assumed the Two Nation Theory under the management of Muhammad Ali Jinnah and it became the sole voice of the Indian Muslims. The need to transform Muslim majority states into official was enshrined in the Lahore Resolution of 1940 which represented the formation of Muslim nationalist discourse and not an ideological breakthrough. The qualitative research methodology, which involves the writing on the documents on the constitution, party resolutions, speeches and the colonial documents, is the historical approach.
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Copyright (c) 2025 Dr. Muhammad Irshad, Dr. Rizwana Jabeen, Ghulam Abbas

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